GUSH SHALOM - MIRAGE

Gush Shalom, an Israeli peace organization whose name means, "The Peace Bloc," has amassed a large number of Israelis to its cause, "The establishment of two states - one Jewish and one Palestinian - living side by side in peace in what used to be Palestine." The primary enemies of Gush Shalom are those groups and individuals who disagree with its goals and its methods for achieving those goals.

Gush Shalom performs many useful services in the cause for peace. Uri Avneri, the leading writer/activist in the movement, writes his messages of achieving the desired peace with a strong pen. He describes the affronts to Arab citizens of Israel with clarity and truth. Others also write, lecture, march in parades, stand in rallies, and work to protect Arab rights in Israel and to educate for a peaceful solution to more than a century of Arab (often violoent) opposition to Zionism, the conversion of The Ancient Biblical Land of Israel into a modern homeland for the Jewish People.

The opposition to Gush Shalom can be delineated by the political parties to which those opponents attach themselves. One of the pillars of these myriad parties is a clearly stated belief that the Jews of Israel, the Israelis, have such a measure of security from Arab/Palestinian attack, that nothing be done by the State that would jeopardize the safety and well-being of its inhabitants, and further, (depending on the party or parties) that no peace agreement be entered onto that might enhance by the Arabs or the Israeli government the potential military capability of the Palestinians who would form their own state alongside Israel.

In addition, on national, ethnic, and religious sides of the conflict are extremists who see no solution that can possibly be mutually acceptable. This is disproportionately true for the religious elements on both sides of the conflict. Every rock is holy. Every trespass is a desecration. Two parties cannot occupy the same space at the same time, ever.

So, though Jewish extremists are essentially defensive, Arab extremists call for death to the Jews; an obviously incompatible situation. Herein lies the source for the enormous conflicts in Jewish life and Israeli politics. There is no apparent "Live and Let Live," on the Arab side of the conflict. The vast majority of Arabs and now Iranian Muslims and other Islamists call for death to the Jews. And the Israelis of all political stripes know this, yet Gush Shalom believes there is a fair way out of the conflict. That way, according to Gush Shalom, is fairly.

In the face of entrenched regimes and religiously educated populations intent on the anihilation of the Jewish People, it would appear that the fanatic idealism of Gush Shalom will not provide a foundation for peace for Israel and the Palestinians. The mirage of rapprochement has borne little fruit. The polls show little trust and lots of animosity.

The questions that muat be answered before approaching the peace table are these; Who erodes talk of peace? Who promotes war and hatred? Who benefits from these positions?

These are not questions of what is fair, how to redress old grievances, how to assure security, how to promote peace? These are foundational questions that address the causes of war, the incitements of hatred and terror, the issue of legitamacy. Gush Shalom's efforts to "Make Nice" have little to zero impact on the outcome of war and peace any more than the terror of religious belief has.

Wealth and power are the determinants of war and peace. How many religionists want peace between Islam and Judaism? How many Arab national regimes must fall before peace can realistically be discussed and achieved? How are the arms merchants to be reined in away from this wealth-producing conflict?

The crude South African expression of farting against thunder is what is taking place here. Gush Shalom is close to being irrelevant. Their goals are desireable; their methods, a mirage.