A SMALL PICTURE OF THE FUTURE - DENMARK

By Susan MacAllen

In 1978-9 I was living and studying in Denmark.
But in 1978 - even in Copenhagen, one didn't see Muslim immigrants.


The Danish population embraced visitors, celebrated the exotic, went out of its way to protect each of its citizens. It was proud of its new brand of socialist liberalism one in development since the conservatives had lost power in 1929 - a system where no worker had to struggle to survive, where one ultimately could count upon the state as in, perhaps, no other western nation at the time.

The rest of Europe saw the Scandinavians as free-thinking, progressive and infinitely generous in their welfare policies. Denmark boasted low crime rates, devotion to the environment, a superior educational system and a history of humanitarianism.


Denmark was also most generous in its immigration policies - it offered the best welcome in Europe to the new immigrant: generous welfare payments from first arrival plus additional perks in transportation, housing and education. It was determined to set a world example for inclusiveness and multiculturalism.

How could it have predicted that one day in 2005 a series of political cartoons in a newspaper would spark violence that would leave dozens dead in the streets -all because its commitment to multiculturalism would come back to bite?

By the 1990's the growing urban Muslim population was obvious - and its unwillingness to integrate into Danish society was obvious.

Years of immigrants had settled into Muslim-exclusive enclaves. As the Muslim leadership became more vocal about what they considered the decadence of Denmark 's liberal way of life, the Danes - once so welcoming - began to feel slighted. Many Danes had begun to see Islam as incompatible with their long-standing values: belief in personal liberty and free speech, in equality for women, in tolerance for other ethnic groups, and a deep pride in Danish heritage and history.

The New York Post in 2002 ran an article by Daniel Pipes and Lars Hedegaard, in which they forecasted accurately that the growing immigrant problem in Denmark would explode. In the article they reported:

'Muslim immigrants constitute 5 percent of the population but consume upwards of 40 percent of the welfare spending.' 'Muslims are only 4 percent of Denmark's 5.4 million people but make up a majority of the country's convicted rapists, an especially combustible issue given that practically all the female victims are non-Muslim. Similar, if lesser, disproportions are found in other crimes.

''Over time, as Muslim immigrants increase in numbers, they wish less to mix with the indigenous population.

A recent survey finds that only 5 percent of young Muslim immigrants would readily marry a Dane. 'Forced marriages - promising a newborn daughter in Denmark to a male cousin in the home country, then compelling her to marry him, sometimes on pain of death - are one problem'

'Muslim leaders openly declare their goal of introducing Islamic law once Denmark's Muslim population grows large enough - a not-that-remote prospect. If present trends persist, one sociologist estimates, every third inhabitant of Denmark in 40 years will be Muslim.'

It is easy to understand why a growing number of Danes would feel that Muslim immigrants show little respect for Danish values and laws.

An example is the phenomenon common to other European countries and the US: some Muslims in Denmark who opted to leave the Muslim faith have been murdered in the name of Islam, while others hide in fear for their lives. Jews are also threatened and harassed openly by Muslim leaders in Denmark, a country where once Christian citizens worked to smuggle out nearly all of their 7,000 Jews by night to Sweden - before the Nazis could invade. I think of my Danish friend Elsa - who as a teenager had dreaded crossing the street to the bakery every morning under the eyes of occupying Nazi soldiers - and I wonder what she would say today.

In 2001, Denmark elected the most conservative government in some 70 years - one that had some decidedly non-generous ideas about liberal unfettered Immigration. Today Denmark has the strictest immigration policies in Europe. (Its effort to protect itself has been met with accusations of 'racism' by liberal media across Europe - even as other governments struggle to right the social problems wrought by years of too-lax immigration.)

If you wish to become Danish, you must attend three years of language classes. You must pass a test on Denmark's history, culture, and a Danish language test.

You must live in Denmark for 7 years before applying for citizenship. You must demonstrate an intent to work, and have a job waiting. If you wish to bring a spouse into Denmark, you must both be over 24 years of age, and you won't find it so easy any more to move your friends and family to Denmark with you.

You will not be allowed to build a mosque in Copenhagen. Although your children have a choice of some 30 Arabic culture and language schools in Denmark, they will be strongly encouraged to assimilate to Danish society in ways that past immigrants weren't.

In 2006, the Danish minister for employment, Claus Hjort Frederiksen, spoke publicly of the burden of Muslim immigrants on the Danish welfare system, and it was horrifying: the government's welfare committee had calculated that if immigration from Third World countries were blocked, 75 percent of the cuts needed to sustain the huge welfare system in coming decades would be unnecessary. In other words, the welfare system as it existed was being exploited by immigrants to the point of eventually bankrupting the government. 'We are simply forced to adopt a new policy on immigration.

The calculations of the welfare committee are terrifying and show how unsuccessful the integration of immigrants has been up to now,' he said.

A large thorn in the side of Denmark's imams is the Minister of Immigration and Integration, Rikke Hvilshoj. She makes no bones about the new policy toward immigration, 'The number of foreigners coming to the country makes a difference,' Hvilshov says, 'There is an inverse correlation between how many come here and how well we can receive the foreigners that come' And on Muslim immigrants needing to demonstrate a willingness to blend in, 'In my view, Denmark should be a country with room for different cultures and religions. Some values, however, are more important than others. We refuse to question democracy, equal rights, and freedom of speech.'

Hvilshoj has paid a price for her show of backbone. Perhaps to test her resolve, the leading radical imam in Denmark , Ahmed Abdel Rahman Abu Laban, demanded that the government pay blood money to the family of a Muslim who was murdered in a suburb of Copenhagen, stating that the family's thirst for revenge could be thwarted for money. When Hvilshoj dismissed his demand, he argued that in Muslim culture the payment of retribution money was common, to which Hvilshoj replied that what is done in a Muslim country is not necessarily what is done in Denmark. The Muslim reply came soon after: her house was torched while she, her husband and children slept. All managed to escape unharmed, but she and her family were moved to a secret location and she and other ministers were assigned bodyguards for the first time - in a country where such murderous violence was once so scarce.

Her government has slid to the right, and her borders have tightened. Many believe that what happens in the next decade will determine whether Denmark survives as a bastion of good living, humane thinking and social responsibility, or whether it becomes a nation at civil war with supporters of Sharia law.

And meanwhile, Americans clamor for stricter immigration policies, and demand an end to state welfare programs that allow many immigrants to live on the public dole. As we in America look at the enclaves of Muslims and Illegal Hispanics amongst us, and see those who enter our shores too easily, dare live on our taxes, yet refuse to embrace our culture, respect our traditions, participate in our legal system, obey our laws, speak our language, appreciate our history. We would do well to look to Denmark, and say a prayer for her future and for our own.

If you agree with this article, then please pass it on...

THE POWER OF PREJUDICE

Who ever thought that prejudice has power to change the world? It does. It is as powerful a mass human motivator as religion and belief, patriotism and nationalism, greed and need for wealth, exploration and exploitation for conquest and expansion, loyalty, obedience, and unquestioning respect for royalty and authority. They are all two-faced indoctrinated motivators of guiltless human behavior.

Prejudice, racism, and hatred of the “Other,” are taught to the young as a good, just as are religion and patriotism. The fruit of this education lies in the acceptance of heinous tasks as promotion of benefits for humanity. Crusading armies created and motivated to convert or kill accept their mission as holy. Rape, mayhem, and slaughter, destruction of whole societies, “spoils of war” and theft of land and property, are all accepted as the commission of beneficial acts for those who “belong” to the right and righteous nation, ethnicity, or religion.

This is not the world of early man. This is the world of the 21st century. Today is the time of the Pharaohs, the time of Torquemada and the Crusades and Nazi Germany. Today’s use of power is the same as the use of power throughout the history of Man. Wealth and weaponry clearly enable power to be exercised. Less clear is the harmful use of religion and patriotism to achieve the goal of wealth and power aggrandizement. And finally, it is most difficult to accept the teaching of prejudice as consciously or subconsciously intentional to achieve the same goal.

The destruction of Aztec and Mayan civilizations, the conquest of the natives of North America, the Nazi Holocaust and the Rape of Nanking, Cambodian torture and today’s slaughter in Darfur, along with large and small episodes of conquest and destruction of “Other” peoples and their societies through the centuries by warriors steeped in hatred.

Can we call this behavior primitive? Can we call it savagery? Can we call such behavior modern and civilized?

What People, what religious group has stated, “To save a single life is to save the whole world?” That People has been a primary target for destruction throughout its existence. It is today the single most abhorred People in the world. It is the People that has saved more lives and given life more meaning than any other group through the centuries of human existence. Yet it is powerless against the humongous power of the prejudice arrayed against it. It is the Jewish People.

To be or not to be, that is the question;
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing, end them. To die, to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to — 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep, perchance to dream. Ay, there's the rub,
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life,
For who would bear the whips and scorns of time,
Th'oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of th'unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pitch[1] and moment
With this regard their currents turn awry,
And lose the name of action.[2]
”